Fighting God Armor (Golden Armor) developed by the Demon Dragon God over ten thousand years, ranking third among the Seven Great Powers.
Since the registered entity is the Fighting God Armor, the rank remains unchanged unless the armor is completely destroyed, even if the wearer is defeated.
Endowed with immense magical power, the armor possesses its own consciousness. Wearers are transformed into berserk warriors seeking only battle, as their consciousness is gradually overridden.
Once worn, the wearer cannot voluntarily remove it. Accumulated damage to the wearer leads to eventual death as they force their body to move.
Due to its cursed nature, it is referred to as the “Demon Dragon GodLaplace’s greatest masterpiece and most insane failure.”
It was sealed, but later stolen by Badigadi, who became an apostle of Hitogami.
After taking over Badigadi’s consciousness, it engaged in a battle with its creator, the Demon Dragon GodLaplace, and sank into the aftermath of the battle, creating the Rignus Sea.
The official name of the armor is not Fighting God Armor; it came to be called so because it was worn by the Fighting God, and now the armor itself holds the title of Fighting God.
Referencing the records of the Battle God Armor, Future Rudeus created the Magic Armor. However, as the Magic Armor is created with technology focused on automaton research, it is a completely different entity from the Battle God Armor with entirely different abilities and functions.
The Second Human-Demon War sank it into the labyrinthine shrine at the heart of the Rignus Sea, but it was retrieved and worn again by Badigadi, who became an apostle of Hitogami.
In histories known to Orsted, it has been used several times. Orsted himself wore the Fighting God Armor in battle against the Ocean Tribe, but died from magic exhaustion and never fought Badigadi.
Performance
The surface shines golden due to emitted magical power, and its shape changes freely depending on the wearer.
The golden light neutralizes even Emperor-class magic and is resistant to surface damage from Emperor Class swordsmanship. It has an instant repair function, making it difficult to destroy the armor itself.
Once worn, it cannot be removed until the target dies. It blocks fatigue and pain, enabling the wearer to constantly perform at their best, but eventually, they can only fight as their consciousness is gradually overridden.
When fully taken over, it can use one thousand secret techniques developed by the Demon Dragon GodLaplace, forging any weapon and judging the battle situation to launch an attack.
While the armor has self-repair capabilities, it does not have the function to heal the wearer. Furthermore, the armor cannot engage in combat alone, making endurance battles a weakness.
Physical toughness is more important than the wearer’s combat abilities. When worn by a pure-blooded immortal demon with inexhaustible regenerative abilities, the weakness in endurance battles is eliminated. Regenerative abilities are enhanced, allowing instant recovery even after being attacked, and combined with the Fighting God Armor’s defense, it becomes virtually impervious to any attack.
Without the regenerative abilities of a pure-blooded Immortal Demon King, there is a significant power gap compared to higher-ranking entities. The Fighting Dragon God only achieves the strength of the Seven Great Powers when fully taken over by a pure-blooded Immortal Demon Tribe.
Rudeus, who cannot use Fighting Spirit, does not significantly strengthen when wearing it. Badigadi, even when fully taken over, recalls that he would have died from the Demon Dragon GodLaplace’s first strike if he were not an Immortal Demon Tribe.
Worn during the Battle of Beheiril Kingdom. As he was not taken over by the pure-blooded Immortal Demon Tribe, he couldn’t compete against higher-ranking entities. However, in a state where he wasn’t taken over by the Fighting God Armor, his straightforward combat abilities surpassed those of Badigadi.
